A Cease-Fire in Israel

Pray for the peace of Jerusalem: “May they prosper who love you. May peace be within your walls, and prosperity within your palaces.” For the sake of my brothers and my friends, I will now say, “May peace be within you.” For the sake of the house of the Lord our God, I will seek your good. (Psalm 122:6-9)

The Hebrew word Shalom, which is commonly translated “peace,” is used about 250 times in the Old Testament. The King James Bible translates Shalom as peace almost two hundred times, and the remaining usages are translated in different ways. Any good Bible dictionary will provide quite a bit of information on the use of Shalom in the Bible; it is a significant term for those who love the Word of God.

I find the basic meaning of Shalom to be fascinating. The term speaks of completion, wholeness, unity and of restored relationships. The word actually presumes that something was previously fractured, divided and broken – and then, for one reason or another, put back together. This gives me a better understanding of Shalom – the repairing or fusing together of that which was broken apart.

Aside from the above Psalm, one of the classic uses of Shalom in the Hebrew Scriptures is found in the Aaronic benediction (Num. 6:24- 26) where God commanded Moses to pronounce a blessing on Aaron and his sons – the final blessing invoking Shalom.

The Lord bless you, and keep you; The Lord make His face shine on you, And be gracious to you; The Lord lift up His countenance on you, And give you peace.

I must admit, though, that my favorite use of the Hebrew word Shalom in the Old Testament is found in Isaiah chapter 9:6-7, where the promised Messiah and Son of David is given a litany of prophetic names: wonderful counselor, mighty God, everlasting father and the Prince of Peace (Shalom). Additionally, the prophet adds the following statement, which clearly identifies this individual as the Messianic son of David:

There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the Lord of hosts will accomplish this.

I love this passage because it speaks of the very nature of our Messiah – that He is the Prince of Peace. This promise, encapsulated in a name, also reminds me that God’s ultimate goal for our very fractured, broken, divided and sinful world is Shalom.

We are a microcosmic example of God’s ultimate goal for the world. The Shalom He creates in our hearts gives us hope for the greater Peace to come.

I still remember waking up the morning after I received Jesus as my Messiah. Like many people, I thought that the day I accepted Jesus that there would be trumpets and the sun would burst through the clouds (I was in North California!) And I also imagined that from that moment on, I would have complete rest and peace in my heart; that I would no longer be tempted by sin and my new life would be glorious! But that was not quite the case.

I quickly realized that though I had been forgiven and saved from sin, that perfect peace would elude me all the days of my life – until the Lord returns and establishes His kingdom. Yet I did sense a tremendous difference in my soul. I knew that God loved me and my sins were forgiven through the death and resurrection of my Jewish Messiah – the Prince of Peace. I was filled with joy and strength to live righteously as never before.

I know that using words like peace, joy, love and others of this nature might seem trite and pedantic. It is hard to describe what happens when we receive the Lord. But Jesus saved me completely and transformed my life, and I am still at a loss for words to adequately describe what He has done for me.

I know that Shalom I have in my soul today is just a taste of the true Shalom that our loving God has prepared for this fractured world. I know this ultimate Shalom is coming, but today we can experience His Shalom to a limited degree today by receiving Jesus as our Messiah and Lord. This partial Shalom we experience when we accept Yeshua points us to something greater.

I am sure you have heard it said that there will be No Peace in the Middle East – or anywhere else on earth – until Jesus, the Prince of Peace returns to rule on his rightful throne. I believe this with all my heart, and I know it is true because in part this is what happened in my life. I am only one person among billions and one Jewish person among almost 14,000,000 – so I am well aware of my own personal insignificance. But this only makes what Jesus did for me so much more magnificent and beautiful.

Although I am small and insignificant and certainly unworthy of His mercy in every aspect of my life, the Prince of Peace came to this broken world and died for me (and for you, too!) Today He sits at the right hand of the Father, waiting for just the right moment to return, visibly and physically and in all His heavenly glory, to reclaim His sin-cursed creation.

The Current Israel/Gaza Cease-Fire

The current cease-fire between Israel and Gaza will of course be imperfect. It may or may not last. And peace will never bring back the lives that were lost, nor undo the damage that was done to families, properties, businesses and to individual relationships between Jews and Palestinians (see stats from the war). It is certainly going to be a long road to what will hopefully be a more lasting peace, and the cease-fire is perhaps just the beginning.

We do need to be realistic about the prospects for an enduring peace. And we do need to do what the Psalmist declared, to pray for the peace of Jerusalem.

May I offer two suggestions about how to do this?

First of all, let’s try not to be cynical about these first baby steps towards a cessation of hostilities. We all understand that there are deeper underlying issues that might never be solved in our lifetime or anyone else’s lifetime – but we must still pray for peace. Every Palestinian mother and every Jewish mother wants the same thing for their children: a good life, family, education, prosperity and so much more. Try not to let the insidious agendas of Hamas and other radical, militant jihadists discourage you from praying for peace – and, where possible, to work towards it.

Secondly, pray that both Israelis and Palestinians and even the most radical members of Hamas might find spiritual peace by receiving Jesus as their Messiah. It is only when we accept the Prince of Peace as Lord of our lives that we understand that true and lasting Shalom is possible.

This is a peace that begins one person at a time, and it not political, but rather spiritual. We need to pray for and support the efforts of those sharing the good news of Jesus the Messiah in Israel, Gaza and the West Bank, and throughout the war-torn trouble spots in the Middle East – especially at this time in history.

It is only when we know the peace of the Messiah in our hearts that we have faith to believe that greater peace is possible. We understand that lasting peace will never come through the hand of man, and we can learn to live with this. But knowing that one day we will live in a world absolutely filled with Shalom might encourage us to try and make the peace man provides last just a little longer.

Shalom, as elusive as it seems right now, is our divine destiny.

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Let’s Keep the Discussion Going

I am grateful for all of you have commented on the recent blog where I respond to the religious Jewish people establishing the Kiruv Center near our new Charles Feinberg Messianic Center on Coney Island Avenue and Avenue P in Brooklyn. There was quite a bit of interest in the topic and a willingness to discuss the issues.

The dialogue has been excellent, but there are so many responses I really cannot answer each one. Let me try and summarize some of the key issues that seem to be under discussion.

1. Can you be Jewish and believe that Jesus is the Messiah and God in the flesh?

2. Is there a good case for Jesus begin the Messiah predicted in the Tenach? (the Old Testament for those who are not Jewish)

3. In what ways can you express yourself as a Jew if you believe in Jesus? Can/should you do this religiously and if so in what tradition of religious Judaism? How do we combine belief in Jesus with being Jewish?

4. Did Yeshua call upon Jeiwsh believers to abandon the Torah?

5. Can Jewish people who believe in Yeshua and those who do not, find non-acrimoniuos ways to relate to one another and even help one another where responding to mutual concerns; Israel, anti-Semitism etc.?

6. Can you be forgiven of sin without an atoning sacrifice?

7. What is the difference between the Jewish view of salvation and that of Messianic Jews or Christians?

For these and other questions please take the discussions to http://isaiah53.com/forums. This will be a better venue for our ongoing discussions.

Thanks!

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Orthodox Jewish Group Opposes Chosen People Ministries’ Brooklyn Messianic Center.

A new website has just been posted entitled The Missionary Threat. It is sponsored by an Orthodox Jewish group that is trying to counter our efforts to share the Gospel with Jewish people, as well as for their own aim of trying to influence more secular Jewish people to become Orthodox.

They have posted a video that focuses on the ministry of our new Charles Feinberg Center in the heart of Orthodox Jewish Brooklyn:

This is not the first time that this group has leveraged our efforts to bring the Gospel to the Jewish people in Brooklyn to enhance their fundraising drives. I cannot blame them – in fact, I think it is quite entrepreneurial!

The last time this happened, I wrote to the leader of this group, which is located only a few blocks from our new center, and invited him to meet with me so that at least he would see the face of his alleged enemy. I never received a response back, and can only assume that it’s a lot easier for people to attack an unknown person rather than someone they have met and might even grow to like as a person – though disagreeing with their message and perspective.

How I feel about this?

In fact, I think I am the Jewish person who is alluded to in the video.

First of all, I’m actually not really upset at all. I find it easy to love and appreciate these folks who are so dedicated to their task that they feel part of what they must do is oppose us as we bring the Gospel to the heart of Orthodox Jewish Brooklyn. They are simply doing what they believe the God of Israel is calling them to do! After all, I feel the same way.

However, I do not want to minimize the seriousness of the matter. Chosen People Ministries believes that no man or woman, Jew or Gentile, can go to heaven or have an abundant relationship with God outside of believing that Jesus (Yeshua) is the promised Messiah. It is through His death and resurrection for our sin and believing in Him that we can enter into a deep and personal relationship with God. These are the eternal issues that are at stake – and it is no joke!

Perhaps it’s easier to see the black-and-white issues when you are involved with reaching Jewish people for Jesus, especially those who are more Orthodox. You see, Orthodox Jewish people believe in the God of Israel as revealed in the Bible. They accept the Bible as God’s word, and most are very sincere about keeping the Law and pleasing God.

Orthodox Jews usually have wonderful families, good ethics and share many of the same values as true followers of Jesus. In many ways, we are in the same trenches together with the Orthodox Jewish community when it comes to fighting against the growing decadence and secularism of our modern culture and calling for people to draw close to the Lord!

In fact, I will keep praying that the Lord would create some bridges of friendship and fellowship between ourselves and those who have chosen to oppose us, because we have so much in common. Please pray that we might even be able to work together with these folks in areas of common concern both within the Jewish community and in society.

I knew that the Lord was leading us to establish this Center in the heart of Orthodox Jewish Brooklyn. Our “opponents” are correct in reporting how expensive the project was, and how I and many others within the Chosen People Ministries family believe in the profound importance of shining the light of Messiah in the midst of this intense concentration of religious Jewish people – perhaps one of the largest in the world.

I hope that you will watch the video and pray for our Orthodox Jewish friends. Their efforts remind me of the ways in which Paul describes some of his fellow religious Jewish enthusiasts when he wrote in the book of Romans,

Brethren, my heart’s desire and my prayer to God for them is for their salvation. For I testify about them that they have a zeal for God, but not in accordance with knowledge. For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God. For Messiah is the end (the fulfillment) of the law for righteousness to everyone who believes (Romans 10:1-4).

A few of our very wise and experienced staff members asked me to reconsider sending out this website and video. The reason is that they were concerned that our Gentile Christian friends would in some way get a negative view of Jewish people, especially Orthodox Jewish people, as a result of this video.

I understand that some who are reading this letter may not know many Jewish people personally, but I want to assure you that if you did know some of the Jewish people who are opposing us – you would really like them. They are good people, but they simply need to know that Jesus is the Messiah. I hope you’ll think positively of them and that you will join us in prayer.

It’s important to remember that Jewish people have had some very bad experiences with Christianity. From the Crusades, the Pogroms and ultimately the Holocaust, Jewish people have developed a mentality that Christianity is antagonistic towards the Jewish people. And quite frankly, when describing “institutional and more nominal Christianity,” this is not far from the truth.

This means that we have to demonstrate through our lives and action that true Christians love the Jewish people. We must make sure our Jewish friends understand that we do not want anyone to change religion, but to follow a person – Jesus the Messiah. We are preaching a relationship, not a religion. This is so important for Jewish people to understand – and for you to try and help your Jewish friends comprehend.

The basic and most fundamental reason why Jewish people do not believe in Jesus is because of the fear that once a Jewish person starts believing in Jesus, he or she gives up being a Jew. This is not true (Romans11:1), but it’s up to us to communicate this to our Jewish friends, relatives and neighbors.

Now, since the founders of this center did such a great job of encouraging others to fund their work of bringing Jews back to Orthodox Judaism, let me return the favor. It is obvious to me that we are doing the right thing, and I hope that you will support us and in particular support the work of our Messianic Jewish center in the heart of Orthodox Jewish Brooklyn.

Please write Charles Feinberg Center in the “Special Designation” field

We not only need your financial support, but we are desperate for your prayers – as what we want most in life cannot be accomplished with money. We want the God of Israel to open the hearts of our Jewish friends and family so that they too will believe that Jesus is the promised Messiah.

Your brother,

Mitch

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Filed under Brooklyn, Jewish Christian Dialogue, Jews and Christians, Judaism, Messianic Jewish, New York City

Another Look at Zionism

It is not often I offer an article from a newspaper as a blog. But, I want as many people as possible to read this piece by Michael Oren that recently appeared in the Wall Street Journal.

The piece is a passionate, reasonable and well-articulated appeal to those who might find themselves swayed by the current war with Hamas to either question or even denounce the fundamental validity of the Zionist movement.

I usually try to “stick” with the more biblical aspects of the issue but this time, I simply had to send this out. I was personally moved by Oren’s recounting of the rationale for Zionism and his basic theory that the best argument for Zionism is that it has worked! And he does an excellent job of explaining why.

Today many will say they support Israel but try as much as possible to separate support for the modern state of Israel with the term and “philosophy” of Zionism. Even some Christians and Messianic Jews who believe Israel has a divine right to the Land sometimes want to distance themselves today from the term Zionism. Over the years the term Zionism has been battered about and linked with racism in United Nations statements , which was later revoked by UMN resolution 46/86 in 1991. It has become a synonym for Middle East imperialism, racial intolerance and hatred for all Palestinians. Oren will convince you to reconsider if for some reason you are beginning to believe these things.

Unfortunately the problem has deepened, especially in parts of Europe and the Middle East as the line between anti-Zionism and anti anti-Semitism has been blurred leading to anti Jewish violence. Dr. Michael Brown develops this abhorrent shift from politics to racism in an excellent opinion piece written a few days ago. I suggest you read this as well.

So, for once I am not going to develop a line of theological argumentation that establishes the fundamental and biblical “right to the Land of Israel”, though I believe this is part of the overall story of Scripture. I understand that godly believers interpret the Bible differently and choose to respect and love one another and we do need to constantly learn how to disagree without becoming disagreeable. Though this is easier for us to say living safely in the US than for those of our brethren suffering in the midst of the conflict in Israel and other parts of the Middle East – like Mosul!

As you will read in Oren’s article there are some very sound “non-biblical reasons” for people, especially Christians in the West (allow me to be self centered for a moment!) to wince when confronted with the array of Zionist negativity so passionately argued today. I believe Oren provides provides critical information to help us stay balanced in the midst of the current anti Zionist onslaught that is beginning to seriously impact the viewpoint and actions of followers of Jesus.

http://online.wsj.com/articles/in-defense-of-zionism-1406918952?KEYWORDS=zionism

Pass the article along as well and remember that when you pray for the peace of Jerusalem we are praying for all the inhabitants of the Holy Land. (Psalm 122:6)

See: United Nations General Assembly Resolution 3379, adopted on November 10, 1975 by a vote of 72 to 35.
And: http://www.wnd.com/2014/07/the-fine-line-between-anti-zionism-and-anti-semitism/

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The Ground War Has Begun

The ground war in Israel is raging! We were of course hoping and praying that it would not happen, but Israel had little choice but to “move in” to Gaza and destroy the maze of Hamas tunnels and remaining rocket launch sites. Already thirteen Israeli soldier has been killed, and more will likely follow – the longer the war continues.

There are many news sites that you can utilize to get information, and one that I personally appreciate is JPost, the online version of the Jerusalem Post.

Another little-known source for news on Israel is www.dailyalert.org. This is a site that gathers information from many news sources.

We have also asked our Chosen People Ministries staff to keep us informed of all that is happening in Israel from an insider’s perspective and to make sure we have current prayer requests so that we can uphold the Chosen People Ministries team and various ministries in Israel during this difficult time. We will provide regular updates to keep you posted and praying! Just click here to see the latest news.

You can also listen to the recording of the teleconference we held this week with our leaders in Israel. I am sure you will learn a lot and be better able to pray for the peace of Jerusalem and for the work of Chosen People Ministries during this time – especially among some of the elderly Holocaust survivors who live in Sderot and other towns in the South that have been under incredible duress.

Click here to listen to the recording of the teleconference.

Please feel free to tweet the link so that others can learn more about what is happening in Israel today, and listen to our recent teleconference with our Chosen People Ministries staff on the ground in Israel.

Thanks for praying for the peace of Jerusalem.

Mitch

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A Response to the Murder of Three Israeli Teenagers

It is hard to think about the usual matters of ministry after hearing about the three Israelis Yeshiva students who were mercilessly slain by terrorists. It is a reminder of how sinful and cruel our world can be and how our Jewish people continue to be subjected to such fierce hatred. These terrible circumstances also remind us that the is little time left for our work of preaching the Gospel.

I received the following note from one of our dear friends and supporters which also reminds me of just how much some Christians are moved by Gods love for the Jewish people.

This brother and friend writes,

Bro. Mitch,

When we learned of the news about the three kidnapped boys, we were deeply moved as we had been following this story daily in the online Israeli newspapers. I am privileged to teach an adult SS class each week and they enjoy being kept up to date on news from Israel. I use Powerpoint to show map locations, headlines, and had shown pictures of the boys with their names. I know people were praying for them.

What an opportunity to support Israel wholeheartedly when the circumstances are so clear. So I can only shake my head and realize that we are seeing prophecy unfold in my lifetime. Soon, Israel will be hated by every nation.

Thanks for your tireless efforts to reach God’s Chosen People with the Gospel about their Messiah.
——————

I am grateful for those who stand with the Jewish people and rejoice with the victories of the Jewish people and who and mourn for our people during the very dark times as we have experienced this week.

Please remember to pray for the families of those who lost their sons and for the people of Israel that they might be encouraged and kept safe during these trying times. As we know, Israel will not simply accept these murders and so times will certainly get tougher and more tense over the next few weeks…so pray fervently.

I prayed this prayer;

Father in heaven, we live in disturbing times. The innocent have been murdered and we have again come face-to-face with the cruelty of mankind. Our world needs redemption through your promised Messiah more than ever. Our hearts grieve for parents and siblings who lost their sons and brothers and for the whole household of Israel. We pray for the perpetrators as you told us to pray for our enemies. We pray that your justice will prevail and that those who killed these three teenagers will be brought to trial and punished for their crimes. Most of all Lord, we pray for peace in the Middle East. Please give wisdom to Israel’s leaders and to our own elected officials as battle against terrorism in Israel, Syria, Iraq and throughout the world. Thank you that we know through the promises of Scripture that your holy purposes will ultimately prevail and that true justice will fill the earth when your Son returns and rules on his rightful throne. Until then, Lord, please be merciful to us and we beg you – help us to find a way to stop terrorism and this continued slaughter of our innocents.

AMEN

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Filed under Boycotts against Israel, Christ at the CheckPoint, Israel, Judaism, Messianic Jewish, Middle East, Palestinian

The PCUSA’s Divestment Dilemma

The Presbyterian Church USA recently approved an initiative to divest stock holdings in companies allegedly profiting from Israel’s occupation of Palestinian territories.[1]

This decision, as well as others that were made at the 221st General Assembly held last week in Detroit,[2] demands a response from followers of Jesus and especially from Messianic Jews like myself – Jewish people who believe Jesus is the Jewish Messiah for all.

However, one needs to look at the divestment vote of the PCUSA holistically. When this is viewed as one decision among many, it is easier to see what is at the heart of this vote.

Reasons for the PCUSA’s Divestment

Let’s start with some good points. The 310 delegates who voted in favor (303 voted against) of the PCUSA divesting their stock holdings in three companies – Hewlett-Packard, Motorola Solutions and Caterpillar – probably did so with noble intentions.

Most of the delegates probably believed this symbolic gesture; removing about 21 million dollars in invested funds might cause Israel to reconsider its approach to the current conflict.

The PCUSA delegates who voted for the divestment measures believed their vote is an expression of Christian ethics, affirming the dignity of all humanity created in the image of God, and that true Christians are called to support the oppressed and withstand the oppressors. The assumption of course is that Israelis are genuinely oppressing Palestinians – an assumption that may be heartfelt, but naïve.

I would also assume that those who voted for divestment did so out of a sincere heart of love and compassion for Palestinians whom they believe are victims of Israeli aggression. The PCUSA also affirmed Israel’s right to exist. However, this is especially challenging today because of the decision by the Palestinian Authority to unite with Hamas, who persistently deny Israeli’s right to exist. Unfortunately, the PCUSA statement ignored the linkage between the Palestinian Authority and this known terrorist group.

I speak in many PCUSA churches, and believe that there are many sincere and devoted believers among the 1.8 million members of this great historic church body. However, I question whether or not the pro-Israel PCUSA voice is being heard, as so many have simply given up and left the denomination.

Flaws in the Rationale for Divestment

Let me suggest a few reasons why the PCUSA’s decision to divest is faulty.

First of all, the delegates have chosen to believe the Palestinian narrative of the conflict and therefore – despite the PCUSA’s claim that they have not sided with either Israel or the Palestinians – they have. The PCUSA has decided to accept the charges against Israel by the Palestinian side and have acted upon them. This includes measures taken by Israel in Gaza and hotbed areas of the West Bank to prevent further acts of terrorism. The profound role of terrorism has not even been addressed in the PCUSA decision to divest.

The PCUSA has also “paraded” a few left-wing Israeli peace activists to demonstrate that there are Jewish Israelis who agree with their position. According to the Times article,

Of more influence was the presence at the church’s convention all week of Jewish activists, many of them young, in black T-shirts with the slogan “Another Jew Supporting Divestment.” Many of them were with Jewish Voice for Peace, a small but growing organization that promotes divestment and works with Palestinian and Christian groups on the left.[3]

This effort to show Jewish support is a tactic practiced by the Palestinian media machine and has now been evidently adopted the PCUSA as well. Israel is a free country and dissent may freely be expressed there, as in the United States. The PCUSA should have asked an Israeli government official to speak, or at least had had someone representing the mainstream views of average Israelis. The event must be seen as heavily orchestrated towards persuading delegates to pass the divestment measures.

I just returned from Israel, where Palestinian spokespersons for Hamas and other similar groups reported that the three Israeli boys who have recently disappeared were not kidnapped, but are merely missing – though the evidence is virtually decisive that they were kidnapped and may have already been killed. The Palestinian media machine claims that the Israelis are using this as an excuse to “crack down on” the Palestinians.

Most PCUSA delegates have been influenced by a booklet produced by the anti-Israel lobby of the PCUSA entitled “Zionism Unsettled,” which perpetuates the most radical political viewpoints of the Palestinian media machine.[4] This document has been disavowed by many within the PCUSA as much too one-sided, yet it has been the major influence and provided the essential political perspective for the divestment decision.

Ultimately, one of the main reasons the vote passed at this General Assembly, despite failing to be approved in the past, is because many of those who supported Israel have already left the denomination because of a variety of issues.

The PCUSA’s General Departure from Scripture

Other issues were also affirmed at this General Assembly, besides divestment from the three companies. For example, the New York Times reported the following:

The Presbyterian Church (U.S.A.) voted at its General Assembly on Thursday to change its constitution’s definition of marriage from “a man and a woman” to “two people,” and to allow its ministers to perform same-sex marriages where it is legal.

The vote giving discretion to ministers to marry gay couples takes effect on Sunday, at the close of the General Assembly.[5]

This issue has been more schismatic for the average PCUSA congregation than the divestment issue, but together these decisions speak to a trend. Viewing these decisions by the PCUSA General Assembly as aspects of one agenda will sober evangelicals who may have unwittingly embraced the divestment decision without understanding the underlying values moving the PCUSA leadership in this direction.

The PCUSA seems to be leaving its biblical moorings. Instead of allowing Holy Scripture to judge the trends and philosophies of our day, the opposite is happening – today’s trends and values are beginning to determine the ethical, moral and political decisions of the church.

Dangerous Results of the PCUSA’s Decision

As a Messianic Jew, I am also very concerned with the decisions of the PCUSA. I am very disturbed with the lack of understanding or commitment to the literal promises of God in the Old Testament to the Jewish people. In fact, a literal interpretation of the Old Testament would have caused the PCUSA to make a different decision on the issue of gay marriage as well.

Disregarding a more literal view of the Old Testament can easily lead God’s people along the path of moral relativity and spiritual decline, as when we spiritualize God’s commandments, we become rudderless boats navigating the turbulent rivers of discipleship in today’s world.

I grieve over the increment general turn of the PCUSA from a heartfelt concern for the spiritual welfare of the Jewish people to the current loss of evangelistic zeal for Jewish people. In fact, in the first half of the 20th century, the Presbyterians – which then included a number of more conservative groups that have since split from the larger body – were active in Jewish missions and believed that reaching Jewish people for Jesus was important. The Home Mission Board of the Presbyterian Church at the time supported dozens of workers among the Jewish people and Neighborhood Houses that were funded as Centers for Jewish outreach.

The PCUSA of today do not seem to care how these politically-driven decisions might impact the eternal fate of Jewish people. But perhaps the leaders of the PCUSA have stopped caring about this a long time ago?

The PCUSA must understand that even if a few liberal Rabbis or Jewish community leaders support their decision, the vast majority of Jewish people – my people – will view their divestment decision as one of a long list of Christian acts against the Jewish people. It makes me heartsick to see this happen again, as it will decrease the willingness of Jewish people to listen to the Gospel. Why should my people be interested in a faith that has made a politically-driven decision against the Jewish homeland?

I will have a lot of explaining to do. Dear PCUSA leaders, you could have handled this better!


Notes:

[1] http://www.nytimes.com/2014/06/21/us/presbyterians-debating-israeli-occupation-vote-to-divest-holdings.html?emc=eta1&_r=0

[2] http://www.religionnews.com/2014/06/20/prebyteriansdivestment/

[3] IBID

[4] http://store.pcusa.org/2646614001

[5] http://www.nytimes.com/2014/06/20/us/presbyterians-vote-to-change-definition-of-marriage-to-two-people.html?action=click&contentCollection=U.S.&module=RelatedCoverage&region=Marginalia&pgtype=article

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Filed under Anti-Semitism, Boycotts against Israel, Christ at the CheckPoint, Israel, Judaism, Middle East