Category Archives: Jews and Christians

More and more Jewish people will turn to Jesus as we draw closer to His return!

Dear friend,

Jewish people around the globe are open to Jesus, and you and I have the unique opportunity today to be a part of the future God is preparing for our world…by reaching out to the Jewish people with the message of the Gospel!

The Apostle Paul, put it this way,

I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be! (Romans 11:11-12)

God is not and will not be finished with His chosen people! Israel was chosen to fulfill a holy destiny which was promised to the patriarchs and prophets. One day, Jesus the Messiah, the greater son of Abraham, will rule and reign on His rightful throne, in accordance with Isaiah 11:9, “for the earth will be full of the knowledge of the Lord.”

God called Abram out of Ur of the Chaldees and promised to create a nation that would bring truth, blessings, and light to a dark and sinful world.

Now the Lord said to Abram, “Go forth from your country and from your relatives and from your father’s house, to the land which I will show you; and I will make you a great nation, and I will bless you, and make your name great; and so you shall be a blessing; and I will bless those who bless you, and the one who curses you I will curse. And in you all the families of the earth will be blessed.” (Genesis 12:1-3)

God chose the Jewish people to be His bridge of redemption to a broken and sinful world!

I also believe, unfortunately, this great calling upon the Jewish people is the cause of antisemitism—past, present and future! When God chose the Jewish people to bless the world, the devil made the Jewish people his enemy. History records the devil’s plots and schemes to destroy the Jewish people and prevent these promised blessings to the nations from taking place!

The Egyptians, Babylonians, Medes, and Persians, along with the Romans and Greeks, all tried to destroy the Jewish people and prevent the coming of the Savior of the world!

Satan was behind Herod’s plot to murder the Jewish children and murder the Messiah before He had a chance to fulfill His ministry! We also see the devil’s hand behind the persecution of the Jewish people throughout time, including the Russian pogroms and the Holocaust.

Nonetheless, God has preserved His chosen people throughout the centuries, enabling the Jewish people to withstand Satan’s fury!

The devil’s nefarious efforts have come to naught because of God’s faithfulness and power. The Jewish people cannot be destroyed because God’s plan must go forward! This includes the first coming of Jesus, and His awaited second coming when He will reign as King over a redeemed Israel and the nations of the world.

And the Lord will be king over all the earth; in that day the Lord will be the only one, and His name the only one. (Zechariah 14:9)

We see sparkling signposts of promise reminding us of the bright future He has planned for all who believe!

May I quickly share a few of these signposts to encourage your hearts and motivate you to pray for the Jewish people and the peace of Jerusalem?

End-Times Stirrings in Israel Today

In Romans chapter 11, the Apostle Paul explains the Jewish rejection of Jesus by taking his readers back to the terrible days of apostasy during the time of Elijah. Paul acknowledges the fact that many Jewish people turned their backs on the Lord, but he argues that the Lord has also preserved a remnant who is faithful to His Word.

In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. (Romans 11:5)

I would extend this principle to our day as well.

I recently returned from Israel where the modern Messianic movement is growing in remarkable ways! There are literally thousands of Messianic Jews in Israel today! Many of these men and women were born in Israel to believing parents.

These godly, dedicated, Hebrew-speaking young Israeli believers are fluent in Hebrew, have served in the Israeli army, and were raised in first generation congregations in Israel by parents who became believers in the 1960s and 1970s—many of whom paid a dear price for standing for Jesus in Israel.

What a bright star of hope it is to see these young people dedicated to the Lord and willing to stand for Jesus amongst their fellow Israelis!

Your Mission to the Jewish People has 25 staff members in Israel and we have planted a half dozen congregations in the Holy Land. We are also mentoring and training many of these young people, helping them grow in faith and service for the Lord. These are exciting times for God’s work in the Holy Land!

We are working with dozens of young people in Israel, holding international conferences for Jewish and Gentile young adults who are concerned for Jewish evangelism, hosting global conferences of Russian-speaking Jewish leaders, and training a new generation of young leaders through mission trips to reach Israelis in New Zealand, India, South America, and, of course, Israel.

We are also training young people at our Charles Feinberg Seminary program in the heart of Orthodox Jewish Brooklyn!

The Future of Jewish Evangelism

Would you join us in investing in the future of Jewish evangelism?

Paul tells us that there will be a massive turning of Jewish people to the Lord prior to the second coming of Messiah. In fact, Paul predicts that the entirety of the Jewish people who are alive at this incredible time will come to faith in Jesus.

For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved; just as it is written…. (Romans 11:25-26)

Some interpret this turning of the Jewish people to be a cataclysmic event that takes place in a moment, and perhaps this is true of the final moments of this movement, but I see this movement of Jewish people in the last days to be progressive.

More and more Jewish people will turn to Jesus as we draw closer to His return.

I believe this is one of the great signs of the soon return of the Lord and we are beginning to see this movement of Jewish people coming to Jesus in Israel, the United States, and in many countries around the globe. How exciting and encouraging to see God at work in drawing a remnant to Himself today.

I believe this growing remnant is a sign of the good things to come!

Next Steps and a Prayer Request

Please pray for the salvation of Jewish people—especially as we see the day of His return coming closer!

We have also just completed an amazing two weeks of evangelism in Brooklyn, and our staff is busy following up on the dozens of Jewish people we met on the streets who are seeking the Lord. Please pray for the follow-up of Shalom Brooklyn.

Thank you so much for your love and sacrifice!

Your brother in Jesus,

Mitch

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Luther and the Jewish People

Dear friend,

The festivities in Germany and around the globe celebrating the 500th anniversary of the Protestant Reformation have begun! These great festivities will culminate on October 31, 2017 as this was the exact date when Martin Luther hammered the 95 Theses to the door at the Wittenberg Chapel (arguments against the system of indulgences practiced by the medieval Catholic church). Of course, there is some discussion about the historical accuracy of this event as he may have simply sent the 95 Theses to the Archbishop of Mainze (in today’s Germany).

This event caused a spiritual revolution that transformed what followers of Jesus believed and the ways in which we practice our faith. There will be a lot to read and view about these events in the months ahead and it would be enriching for believers to better understand the role of Martin Luther and the impact of the Reformation.

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What is the role of the Jewish people today?

Shalom dear friend in the Messiah,

We are at war! Personally, I would rather not acknowledge this, because like you, I much prefer seasons of peace and prosperity. I would rather not focus on passages like Ephesians 6:12, where the Apostle Paul describes our warfare,

For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

We understand that whereas the real war we are fighting is against Satan and his soldiers, these heavenly battles are constantly spilling over to planet earth. The devil is attacking every front, hoping to find us asleep, at ease or deluded into thinking that everything is okay.

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Respect Cuts Both Ways: Christians Can Celebrate Passover Too

This article was also published by Christianity Today on April 10, 2017.


On April 6, 2017, Christianity Today (CT) published an article entitled, “Jesus Didn’t Eat a Seder Meal: Why Christians Shouldn’t Either” by rabbis Yehiel E. Poupko and David Sandmel. The article argues that Christians should refrain from participating in Christian Seders as a matter of historical and ecumenical respect. We disagree on both points.

There is great interest today by Christians to learn more and participate in Seders to help them better understand the Jewish roots of the Christian faith. In particular, knowing more about the Seder helps Christians explore the Jewish background of the Last Supper celebrated by Jesus, whom we know was a first-century Jewish teacher, and his disciples, who were also Jewish. Both Jesus and his disciples would have grown up observing the Passover in whatever fashion Jewish people living at the time observed the feast.

We agree with the rabbis regarding the importance of caution in the way the sacred traditions of the Jewish faith are handled.

We also agree that Jesus did not celebrate the Passover the way Jewish people commonly observe the festival in the 21st century. However, the Last Supper accounts in the Gospels record a number of themes and practices held in common with the Passover Seder. Perhaps the Last Supper should be viewed as a primitive Seder, which was used by Yeshua as the backdrop for his claim to be the fulfillment of the types and prophecies in the Hebrew Scriptures for a greater Lamb, a greater redemption from bondage (to sin), and a new perspective on salvation through His shed blood.

Many Christians and especially Messianic Jews (Jewish believers in Jesus) exercise caution in the way the Messiah is linked to the Passover Seder. In the introduction to a new book entitled Messiah in the Passover, which we edited, Christian readers in particular are encouraged to both study and celebrate the Passover as a way to deepen their appreciation for the Jewishness of the Savior. To describe the book’s approach Dr. Glaser writes,

In general, we have taken a very cautious approach and will try and understand the Jewish backgrounds of the New Testament as best we can and not simply presume that the Mishnaic tractate Pesahim or today’s Passover Haggadah can simply be read into the Last Supper. Yet, we point out where we do find striking parallels between the religious customs observed by Jesus and His disciples at the Last Supper with later Jewish religious developments, and so many of our authors will suggest that these traditions could have been practiced during the Last Supper.[1]

These parallels include the drinking of at least two cups of wine:

And when He [Jesus] had taken a cup and given thanks, He said, “Take this and share it among yourselves; for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.” . . . And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood. (Luke 22:17-18, 20)

The breaking of bread, which should be understood as matzah, unleavened bread as we know this meal, took place on Passover. Luke records, “Now the Feast of Unleavened Bread, which is called the Passover, was approaching” (Luke 22:1). Yeshua says,

And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” (Luke 22:19)

Dr. Bock notes in his chapter,

What makes this meal so different is that Jesus not only refers to the Exodus and ties the meal to Israel’s history, but also completely recasts the meal as a vehicle for describing His coming death as a substitutionary sacrifice. The Lucan reference “for you” points to the substitutionary nature of the sacrifice. In Mark 14:24 Jesus speaks of His shed blood given “for many,” an allusion to Mark 10:45, presenting the idea that Jesus will die as a “ransom for many.” This is in fact a very likely Messianic allusion to Isaiah 53:12, where the Servant bears the sin of the many.

In the Lucan version, the bread is His body and the wine pictures His blood shed for His disciples. Whether Jesus spoke of “the many” as in Mark 14:24 or of the sacrifice being “for you” as in Luke 22:19–20, the point is crystal clear, as Jesus is about to die as an offering made on behalf of others. The allusion to establishing a covenant (Mark 14:24) or a new covenant (Luke 22:20) also assumes a sacrifice and the shedding of blood (Heb. 9:15–22) to inaugurate a covenant.

So in both versions the meal is portrayed as a commentary on Jesus’ forthcoming work, which is the ultimate act of deliverance the Passover anticipated. What started as Israel’s deliverance also had in mind ultimately blessing for the world (Gen. 12:1–3). In places within the meal and service where you would naturally expect to hear about the deliverance of Israel through the first Exodus, we see Jesus pointing His disciples to His substitutionary death for sinners—a second and even greater Exodus deliverance.[2]

Dr. Glaser’s chapter refers to Passover traditions embedded in the Gospel of John, which reflect first-century Jewish life and parallel the celebrations of today.[3] First, John sets the time of the events recorded as taking place during the time of the Passover: “Now before the Feast of the Passover” (John 13:1).

The foot washing that takes place alludes to the various washings in the context of the Passover meal (John 13:3-12). Both the significance of the ritual and the timing as taking place during the meal goes beyond the usual custom of foot washing upon entry to a Jewish home. The dipping of the morsel seems to be more ceremonial than part of a meal and could refer to one of the dipping’s of the Seder, albeit these were further developed in time to come. We are suggesting that Jesus and His disciples celebrated the Passover the same way any other first-century Jewish family may have done at the time.[4]

It is understood that the Messiah did not celebrate what was created over multiple centuries. Yet, oral traditions may have existed at the time that was eventually included in the Passover celebration.

Christians read and believe the history of Israel recorded in the Old Testament, as well as the New Testament. Jewish and non-Jewish followers of Jesus believe the Passover is a paradigm for salvation that finds its fulfillment at the Last Supper when Yeshua gave new meaning to what was observed at that time. Christians who observe the Passover almost always use an adapted version of the Haggadah that takes this Messianic fulfillment into consideration. This is what Messianic Jews and various church groups and Christian church denominations encourage.

The rabbis might very well misunderstand what transpires during a Christian or Messianic Jewish Passover Seder. As the authors of the article suggest,

. . . adopting another’s ritual shows a lack of respect. Even when pursued with the best of intentions, taking another faith’s sacred ritual and transforming it into an expression of one’s own tradition displays a misunderstanding of the complex nature of faith traditions.

The Lord’s Supper, which was probably an adapted and early version of a Passover meal, is referred to many times in the New Testament (e.g., 1 Cor. 11:23-26). Jesus made it part of our faith tradition—not as an outsider but as a Jew who claimed to be the fulfillment of the Messianic hope of the Jewish people.

It can be assumed that the great themes of redemption and salvation had already woven its way into first-century Jewish Passover observance, as nascent as it may have been at the time of Jesus. Jesus affirms this and does not dismiss the importance of the original Passover deliverance commemorated at the Feast. He simply assured the disciples that there was more to come. This was why He used the Passover celebration as a jumping-off point to declare that God’s New Covenant with the Jewish people would begin with His sacrificial death.

The rabbis would do well to view Christian observance of the Passover as fulfilled in Jesus as a sign of appreciation and a way of honoring Jewish tradition. In fact, many Christians who take the Lord’s Supper in the context of a Messianic Passover Seder find it far more meaningful as it ties two of the most profound statements of Jesus to both Jewish and salvation history.

The first century Jewish backgrounds to Communion drives so many Christians to identify with the Jewishness of their faith. This should be viewed as a step forward in Jewish Christian relations as for so many years the chasm between Christians and Jews was wide and even antagonistic. Progress has been made and in many ways there is a greater appreciation and respect among Christians today for the Jewish faith than ever before. This should be affirmed rather than criticized.

Many have noted the deep roots of Torah, from Exodus 12, in whatever Jesus celebrated that evening with His disciples. The links between the two events existed historically and remain canonized in Scripture. Paul said Jesus is our Passover lamb (1 Cor. 5:7). What Jesus did at this meal was to fulfill an Old Testament type established in the book of Exodus. Both the original Exodus and the cross deliver people and show that God keeps His promises. When believers in Jesus observe a Seder, they affirm and celebrate these links and the continuity of the Testaments.

The rabbis conclude,

The Seder is uniquely Jewish, born of the Jewish reading of the Torah, shaped by the architecture of our magisterial Perushim-Pharisees and their rabbis, and given artistry and beauty through 2,000 years of Jewish experience. Christians best honor their Jewish neighbors, to whom they wish to express the love of Christ, by recognizing that the Seder meal is the unique spiritual heritage of the Jewish people and respecting it as such.

We believe such statements undo the bridges built over the last 50 years of Jewish-Christian relations. The question of whether or not Jesus celebrated a Passover Seder as we now know it today is to some degree moot. He observed the Passover in the same way as any other first-century Jew. This event can draw Jews and Christians closer to one another rather than driving an additional wedge between our faith communities.

What is concerning to us is when Christians do not see any identification with the Jewish people and the Jewish backgrounds of their faith. But more to the point, we simply cannot rob Christians of their heritage in Jesus—especially not the events of the Last Supper, which was clearly some type of Passover celebration.

We believe respect cuts both ways.

Dr. Mitch Glaser
President, Chosen People Ministries
New York, New York

Dr. Darrell L. Bock
Executive Director of Cultural Engagement and
Senior Research Professor of New Testament Studies
Dallas Theological Seminary | 
Dallas, Texas


[1] Mitch Glaser, “Introduction” in Messiah in the Passover, ed. Darrell L. Bock and Mitch Glaser (New York: Chosen People Ministries; Grand Rapids: Kregel Publications, 2017).

[2] Darrell L. Bock, “Passover in the Gospel of Luke,” in Bock and Glaser, Messiah in the Passover, chap. 4.

[3] See Mitch Glaser, “Passover in the Gospel of John,” in Bock and Glaser, Messiah in the Passover, chap. 5.

[4] Glaser, “Introduction.”

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Finding God In Middle Earth

Dear friend in the Messiah,

Shalom in the glorious name of Jesus our Messiah! This newsletter will highlight our various short-term outreach ministries around the globe where we give volunteers and staff the opportunity to reach Jewish people.

Just recently, I was in New Zealand where I was able to witness the amazing work there among Israeli backpackers. Thanks to hundreds of Christians here who have opened up their hearts and their homes to traveling Israelis, Jewish ministry in New Zealand has exploded!

This morning I had an unforgettable experience as I walked outside my hotel room very early and came face to face with stars and constellations (in reverse configuration!). All I wanted to do was shout Hallelujah!, but it was too early so I restrained myself. I had what I can only describe as a “King David moment” as all I could think of was the Psalmist’s description of what he saw in the night sky above 
Israel reflected in Psalm 8.

David declared, 

O Lord, our Lord, How majestic is Your name in all the earth, who have displayed Your splendor above the heavens! (Psalm 8:1)

And, dear friend, all you have to do is to take one look at the pristine array of stars filling the night sky rising high above the mountains of the South 
Island in New Zealand and you would want to do the same!

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2017: A Critical Time for Bringing the Message of New Life to the Jewish People

It was an exciting panel discussion — the exploration of one of the great passages describing the end-time salvation of Israel and the Jewish people in the last days — and I had been asked to be part of it!

The Carl Henry Center for Theological Understanding on the campus of Trinity Evangelical Divinity School in Deerfield, Illinois, hosted the conversation on Romans 11:25-29 … 

For I do not want you, brethren, to be uninformed of this mystery—so that you will not be wise in your own estimation—that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; and so all Israel will be saved; just as it is written, “The Deliverer will come from Zion, He will remove ungodliness from Jacob.” “This is my covenant with them, when I take away their sins.” From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable.

The following is part of my contribution to the discussion of this prophetic passage — which has much to say about our work together and Israel’s salvation:

The questions that emerge from our reading of Romans 11:25-29 are especially important for me. Their substance forms the very basis for my identity as a Messianic Jew and my expectations regarding the future of my relatives and extended Jewish family.

I would imagine that this was no different for the apostle Paul, for I believe that Romans 9-11 is the section of this great epistle where the apostle bares his heart and soul for his people—the nation of Israel.

In Romans 11:25-27, Paul is describing the end of an era in which the Jewish people are estranged from God because the Jewish leaders had rejected Jesus at His first coming.

However, based upon Paul’s argument in these three chapters, it is clear that God has not rejected the Jewish people at all (Romans 11:1) and has preserved a remnant within the nation (Romans 11:5), until the day when the remnant will actually become the nation. In this passage, the apostle Paul tells us that in the end God will save “all” Israel, which I would understand this as the entirety of the nation of Israel who are alive at that time.

This cataclysmic end-time event occurs after what the apostle Paul describes as the fullness of the Gentiles has come in. It is evident from this passage that prior to the salvation of national Israel and the end of days there will be a season where God is working among the Gentiles in a special way—grafting numerous wild olive branches into the olive tree as described in Romans 11:16-24.

Israel’s Hope for Salvation

This great event is more fully described in other passages of Scripture—especially in certain sections of the Old Testament. For example, Zechariah 12 seems to prophetically document the process by which the end-time remnant of ethnic Israel comes to know the Lord.

Dr. Charles Feinberg, in his commentary on Zechariah, writes the following about the context of this passage:

The actual events, world embracing in character, which are presented include the world confederacy against Jerusalem:  the conviction of Israel nationally by the Spirit of God; the presentation of Christ as their rejected Messiah; the National Day of Atonement; the cleansing of the hearts of the nation; the purging of the land from idolatry; the crucifixion of the Messiah, the time of Jacob’s trouble, the partial success of the nations invading Palestine (Israel) and besieging Jerusalem; the appearance of the Messiah for His people; their rescue and his coming with his saints; the changed and renovated Holy Land; the Feast of Tabernacles and more![1]

The events described are future to our day. The nations of the earth will surround the Jewish people. Jerusalem will be about to fall. But God will intervene and send His Son to save His chosen people.

Verse 10 is clearly the highlight of the prophecy. The prophet writes,

And I will pour on the house of David and on the inhabitants of Jerusalem the Spirit of grace and supplication; then they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for his only son, and grieve for Him as one grieves for a firstborn (Zechariah 12:10).

In effect, Romans 11:25-26 is the fulfillment of Zechariah 12:10. And if you add to this Romans 11:12 and 11:15, the picture of future redemption painted by Paul now takes on a greater shape and context.

Your Role in Reaching Jewish People for Jesus

Where do we stand today? In a practical sense, we should look back to Romans 11:11, where the apostle writes, “I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.”

I believe these are the marching orders for the Church with regard to Jewish evangelism.

Gentiles are called to make Jewish people jealous with the Gospel. This Gospel proclamation, through word and deed, to your Jewish friends and family will be God’s way to move us closer to the great day when all Israel will be saved.

You never know if the Jewish person you are talking to about the Lord might be one of those who are part of this end-time remnant of “all Israel.” And, of course, we hope to see our Jewish loved ones come to faith in Jesus now and enjoy the abundant life He brings.

So, what can you do today to make a difference in the lives of your Jewish friends?

  1. Pray for the salvation of your Jewish friends and loved ones.
  2. Ask God to give you an open door to speak to your friend or relative about Jesus.
  3. Share Chosen People Ministries resources with your Jewish friends. We have lots of tracts, brochures and books such as Isaiah 53 Explained you can give to your Jewish friends.
  4. Invite them to view our online resources by going to www.Isaiah53.com or to hear dozens of testimonies of Messianic Jews who have found the Lord as their Messiah at www.ifoundshalom.com.
  5. Invite your friend or relative to a Messianic congregation or Bible study. Check our website to see if there is one near you or call us at 212-223-2252 to find a place you can bring your Jewish friend to hear about the Lord.

May this year be a year of great blessing for you and your family as we take one step further towards the return of our blessed Messiah and Savior Jesus!
Yours in Messiah,

Dr. Mitch Glaser
President

 


[1] Feinberg, Charles, The Prophecies of the Prophet Zechariah, Chicago, Ill:  Moody Press pg. 219

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God’s Faithfulness in 2015

Dear friend,
Shalom and Happy New Year! I hope 2016 will bring you even greater joy and blessings than 2015! This is my prayer for you, your family, your business, your friendships, your congregation and for your ministry. As believers in Jesus we long for His return and realize that the going will get tougher rather than easier in the days ahead. Yet, we can have His joy and experience the abundant life He promised, even in the midst of a broken and fallen world. As Jesus said, “The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly” (Jn. 10:10).

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This expectation is not unrealistic but comes through the Holy Spirit who indwells, empowers and makes Jesus real to us every moment of our lives! We preach a message that not only provides forgiveness of sin, but also leads to a beautifully transformed life. He promised that we would enjoy a supernatural peace in our souls that would not come and go with our circumstances, but remain constant because of His abiding presence in our hearts!

Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful (Jn. 14:27).

We can face tomorrow with confidence because of His presence, power and promises to walk with us through this life and to be our guiding light when surrounded by darkness. Hallelujah…He lives and reigns…and one day will return as the rightful King over a world that is no longer tainted by our sin and the sin of our forefathers!

I hope you have a smile on your face!

We are not “pie in the sky” people or unrealistic—we simply know Jesus—and to know Him is life everlasting!

A Cup of Coffee…or Tea?
I really wish I could sit down with you and enjoy a cup of coffee or tea and tell you about the exciting things that happened during 2015 through the efforts of Your Mission to the Jewish People! May I list a few and help broaden that smile?

1601PZLW_Mitch_12-2Our online outreach campaigns brought us into contact with more than 2,000 Jewish people who are interested in Jesus.

Almost 10 million people (yes…that is million) viewed the evangelistic testimony videos we produced in cooperation with our partners in the Land of Israel.

The Isaiah 53 Explained book is now available in French, Farsi, Spanish, Russian, Dutch, Hebrew, and English, along with a number of other languages! We are reaching out to Jewish people living in the countries where these languages are spoken! In addition, 500-plus Hebrew-speaking Israelis have responded and requested the book and we are following up on as many of these seekers as possible.

Our missionaries in Israel baptized a couple dozen Jewish people including a number of newly saved Holocaust survivors.

We have increased our staff in New York City, Boston, Philadelphia, Dallas and in other places with large Jewish populations…praise the Lord!

We have seen more than a hundred Jewish people accept Jesus as their Savior—which in Jewish missions (remember we are a remnant—Romans 11:5) is quite a banner year!

We ministered to a few hundred children through the Chosen People Ministries’ camping programs, provided food packages for thousands of elderly and needy Israelis, and opened a new center in New Zealand to reach “wandering Israelis” (who are traveling after their time in the army).

We have touched the lives of multiple thousands of Jewish people as Chosen People Ministries continues to minister in 16 countries and dozens of cities around the world! 

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A Tough Year for the Jewish People
I rejoice in all of the good things God has done through our staff and our partnership through your love, prayers, financial support and engagement with our ministry!However, it was a rough year for the Jewish people.

The world, including our own country, continues to grow more and more anti-Israel. The Middle East and the West are becoming more antisemitic and violent. Anti-Jewish attacks are on the increase this year…perhaps more than any time since the Holocaust.

The new strategy of “personal terrorism” by radicalized Palestinians in Israel has taken the lives of many innocent Israelis and seriously injured hundreds.

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The Church in North America and the West seems to be growing cold to Israel and the Jewish people, both theologically and in their hearts.

I hope we will see the beginning of a new movement in 2016 among Christians who love the Jewish Messiah and care about the people of Israel!

We need to stand up and protest the violence. We should demand that our elected officials pressure those encouraging personal terrorism by their silence to put an end to the attacks. You can sign our latest petition by going to chosenpeople.com/petition.

Reaching Jewish People for Jesus in 2016
Most of all, we need to intensify our efforts to reach Jewish people for Jesus in 2016! I believe, along with so many Christians, that the Lord is coming soon. Followers of Jesus need to keep singing this tune…louder and more powerfully as the signs of the times point to a crescendo that might come sooner rather than later. As Jesus so poignantly asked the Jewish leaders, “Do you know how to discern the appearance of the sky, but cannot discern the signs of the times?” (Mt. 16:2-3).

We need to discern the signs of the times in which we live. They point to the return of the Lord Jesus, especially if we look at Israel and the prophecies fulfilled before our very eyes!

Will you commit to pray for the Jewish people in 2016? Pray for their safety during these perilous times, but most of all, pray that they would come to know their Jewish Messiah, Jesus!

Now is the time to preach the Good News to God’s chosen people and, as you know, we need your support to reach Jewish people for the Lord! We are an independent faith mission and do not receive any denominational support. We are supported by Jesus-loving believers, local churches, Christian businesses and foundations—all who share our burden for the lost sheep of the house of Israel.

Would you begin the New Year with a generous gift to Your Mission to the Jewish People? Your support sustains our online evangelistic efforts, the work in Israel and Brooklyn and enables us to provide for those behind-the-scenes administrative workers, without whom we could not keep our missionaries on the field.

I still recall the letter I received almost 19 years ago when I was given the privilege of leading our 122-year-old mission to the Jewish people.

I believe this gentleman was older as his handwriting was a bit shaky. He wrote, “Mitch, I love Chosen People Ministries and believe in your ministry, but how am I supposed to know what to give if you do not tell me what you need?”

I found his comment helpful and so I do not mean to tell you what you should give, as I view this as a sacred transaction between you and the Lord. I want you to hear from God about giving or not giving and the amount you give as well. All I can tell you is that it costs about $400,000 each month to provide the support staff, missionary project funding and help for those missionaries unable to raise their support—including many overseas serving in some of the toughest spots to minister! It would cost more than this but our faithful missionaries continue to raise their support.1601PZLW_SB15-EVANG-Subway_9534

I am so grateful for our missionaries and for those who support them—especially monthly! So, please pray about giving and you might even want to begin the year by also pledging to give a certain amount each month or quarter—and we have provided a way for you to do this through our Watchman for Jerusalem program. Please see the details on our website, and be sure to watch the video found at chosenpeople.com/watchmen which tells you more about the program and especially discusses the security of online giving.

On behalf of the Chosen People Ministries global family—Happy New Year and thank you for your partnership in the Gospel!

May the Lord fill you with His joy in 2016! And may the Lord come soon and find us faithful when He does.

Your brother,

Mitch

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